Should Women Have Abortions

A question of abortion is one of the most controversial in the medical practice. During many years of heated discussions, society tries to solve the ethical, philosophical and theological dilemma of abortion. Recent years, the vast majority of studies explain the fact that women has the right to abort a fetus, because in many cases abortion is the only possible way to prevent undesirable birth (Abortion debate, 2005).
Argument 1. Women should have abortion as a preventive measure not to born cripples (physical or mental). In reality, nobody will benefited from this new life: a mother will suffer all her life raising up a disabled creature, a parasitic twin will not become a society member able to work and lead an independent life. In this case, a fetus does not possess psychological characteristics and is not entitled to have full moral status, and should be aborted. For instance, the case with Jodie and Mary, conjoined twins, illustrate that abortion would be the most desirable as for mother so for these babies (Famous Freaks Gallery. 2005).
Argument 2. Women has the right to abort a fetus, because they are free to choose what is the most desirable for them. If a woman has several children and cannot afford one more child, she can do an abortion. For instance, low income and social position do not allow women to born as many children as they want. If this happens, it will increase poverty level and army of low qualifies unemployed people in 20 years. Also, a woman, a social individual, has a right to choose her way of life. If the birth is undesirable for her future, a woman should have abortion (Schwarz, 1990).
Refute. On the one hand, it is possible to assume that if humans are killed before birth, they are the same person as the other human beings. In this case we should take into account the goal of medical service which aims to relieve and safe life. Taking into consideration physical identity Marquis states that all human beings are “the same individuals that once were fetuses” (Marquis, 1994). On the other hand, it is nonsense to preserve rights of unborn individual (a fetus), and deprive a woman (who is already individuality, as socially so mentally) of her rights to choose and to decide what is the best for her.

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